A Black Naturalists Journal

The serenity of nature is like the hug from a friend we all desperately need. The glow and warmth it leaves me with brings me in touch with this land, our planet, not as we have made it, but as it is.

September 23, 2020. Justice was outright denied for the young, lively, human being Breonna Taylor. September 23, 1955. Justice was spit on in the case of poor, young Emmett Till. It is the morning after the ruling in Breonna’s case, I’m sipping coffee, paying mind to how I really feel.

(For context, I’ve recognized my tendency to have physical reactions to the cuts of trauma. It’s not uncommon in BIPOC, to experience chronic pain, exhaustion, fatigue, all of which being any combination of physical, mental, emotional, and spiritual. My particular flavor is chronic pain (CP) in my cervical spine, with a heavy dash of mental exhaustion. Watching bodies pile up due to violence and sickness, an uncoincidentally high amount of black bodies, can do its damage.)

It’s raining, forcing me to reschedule a field day. On one hand I don’t mind, as this CP flare up probably means I need to rest. On the other hand, I find myself looking at the dozens of photos I’ve taken over the last weeks. Photos of deep forest, leaves, flowers, mushrooms, caterpillars, rivers, and of course mountain views. A video of a little red salamander (Pseudotriton ruber) shimmying itself under leaf litter, trying to hide itself from danger. I want to be outside, where the birds tune out the noise of society, even if only for a while.

Nature therapy, for me, has become a means for coping with the daily trauma we have collectively been witnessing, and disproportionately been experiencing. I have a kind of survivor’s guilt for having that opportunity (let alone for that opportunity to be my work), as well as the opportunity to graduate from college, live in my own apartment, and have support systems, rather than being obligated to support. Injustice takes many forms.

Yet no amount of love for nature will convince me to explore the outdoors alone, not as a young woman of color in western North Carolina. Especially within days of a bizarre, racially intimidating vandalism of the entrance sign to Foothills Parkway. In fact, when I’m hiking I practically always have the company of a white man. In a way that makes me simultaneously feel shame, it makes me feel safe.

But I daydream often. I have a deep love for folk rock, songs that give me ambedo (a ‘feeling you can’t explain,’ n. A kind of melancholic trance in which you become completely absorbed in vivid sensory details- raindrops skittering down a window, tall trees leaning in the wind, clouds of cream swirling in your coffee- briefly soaking in the experience of being alive, an act that is done purely for its own sake). There are many ways to connect with nature.

Visions of life illuminated by the tranquility of my environment, accompanied by the soundtrack of that movie I play in my head. In that movie, I go for long drives and get lost in the woods by myself, and I always come home. There are many ways to connect with nature, to pay respect to the greater, the smaller, to the strange fruit we bury like seeds of a bountiful forest.

The world, not as we have made it, but as it is.

The Soundtrack: The Bottom of It / Fruit Bats; Dark Days / Local Natives; Willy’s Song / Rayland Baxter; Louise / Mipso.

Tamia Dame is MountainTrue’s AmericaCorps Forest Keeper Coordinator. She is a graduate of UNC Asheville and a native to the Appalachian foothills of Lenoir, NC, where she spent much of her childhood exploring the outdoors and longing to live in the mountains.

On Division, Communicating the “Inflammatory”

A hot word: “Divisive.” Here in the United States, we talk a lot about how divided we are. But how do we become divided? Before our divisions are philosophical, they are linguistic. Ask any Facebook user what it’s like to use that platform to engage with others on any important issue or hot topic, and their head just might explode. We all see what’s happening around us objectively: we are in a pandemic, nationwide protests happen almost daily, it is an election year, first Australia was engulfed in flames, then the Western US coast. We are living through the same objective events, and most of us are likely seeking similar outcomes: we want health for ourselves and our loved ones, we want as little loss of life as possible by the end of this pandemic, we want our nation to serve justice, we want our planet to be habitable for future generations. Above all, we keep hearing how important for Americans to once again be united as a people, how we’re all so tired of the division. While we all originate from different backgrounds, cultures, family structures, and we have lived different lives, had different experiences, and possess different goals, I like to think that we’re not as different as we think we are.

When it comes to planning our future as a collective nation, it seems as if all of our similarities might have never even existed. We tend to get direly lost in translation, emotionally driven to react to whatever triggers the perception of threat or judgment. We have a terminal addiction to placing our differences ahead of our similarities. In today’s social media age, it seems to be a victimless infraction. We have the right to free speech, the right to our own opinion, and the right to agree or disagree with our government and with one another. This is true. The more I talk with folks, the more I realize that we exist in the same physical universe but live in vastly different worlds. We fundamentally, truly, do not understand each other.

American passion, a historically critical quality of the trailblazers that have brought us from history to here, is our own weakness. The diverse nature of American society has long been prohibited from simultaneously taking up space, until now. Legal gay marriage in the US is younger than Netflix. My 2011 Toyota Camry has existed for longer than Black Lives Matter, the organization. The status quo is being challenged, as it has been before us, cloaked in a different disguise with each passing generation. Have we forgotten that we are history in the making?

“Connect before you correct,” I hear the voice of Ms. Roberta Wall carefully advise. This is one of the basic principles of nonviolent communication (NVC), as I’ve learned it. It means to establish the space to both recognize and be heard, before addressing the issue at hand. It is a practice of empathy, driven by a desire for mutual understanding. I’ve come to realize that this applies to both interpersonal and intrapersonal conflict. When we become fired up at controversial speech, at its core, it’s often because we’re feeling a need be unmet, threatened, or disrespected. We humans are emotional animals. We just care so much! I challenge you, dear reader, to remember that next time you’re in this situation. We have no right to shame ourselves for our passion, but passion, too, is a skill, and developing any skill takes practice.

Step one: hear/read/see controversial speech, action, or decision. Step two: get fired up, think of all the ways the other party is SO wrong. Step three: thank yourself, your brain, for reminding you that you’re not a bad person for caring. Step four: remember that we exist in the same universe, but different worlds. Step five: realize that the other party cares too, in ways we may not be able to understand. Step six: identify any shared needs (safety, health, to be heard). Step seven: choose how to proceed.

These steps, for me, help cool the flames of what I find inflammatory.

Working on these skills restores our power and ability to communicate effectively. I seek to take back the power of my passion, and not let it be threatened by that which and those who I simply don’t understand. My threshold for reactivity has risen, and I spend more of my passion on making a difference. I’ve been able to reach across the aisle, while standing firm in my personal morals and beliefs.

Dear reader, if you identify as an ally of the underrepresented, I challenge you to identify your own reactivity threshold. If you wince at notions of defunding law enforcement, or support black lives matter but don’t appreciate dialogue on white supremacy, if you feel like discourse on social issues has a tendency to just go too far, and you don’t understand, but you believe in unity; I share this as an act of empathy. It is our right to stand true to ourselves, and it is also our right to soften our edges just enough to let our perspectives broaden. When issues drive our emotions and our emotions drive our opinions, we don’t come to understanding by explanation alone, we have to want to understand.

When we give our power of reactivity away, when we expect that others adapt their adopted language to appease those who otherwise would withdraw their support, we continue to perpetuate systemic oppression. By this form of censorship, we force those who have been neglected justice to do more emotional work as they actively fight for equity.

Before our divisions are philosophical, they are linguistic.

Same universe, different worlds.

Passion is a natural reaction to tragedy, yet it takes many forms. We don’t have to be lost in translation. Let’s talk better.

Tamia Dame is MountainTrue’s AmericaCorps Forest Keeper Coordinator. She is a graduate of UNC Asheville and a native to the Appalachian foothills of Lenoir, NC, where she spent much of her childhood exploring the outdoors and longing to live in the mountains.

Why MountainTrue Must Fight Racism

When MountainTrue was formed through the merger of the Western North Carolina Alliance, the Environmental Conservation Organization and the Jackson-Macon Conservation Alliance in 2015, the organization inherited a broad scope of programs focused on protecting our rivers and public forests, reducing our region’s dependence on fossil fuels and encouraging smart growth to improve the health of our communities and reduce the impacts of development on our natural environment.

In the five years since the merger, the organization has been working on addressing issues of racism and equity: all MountainTrue staff members enroll in the Racial Equity Institute, the Building Bridges program or both; we’ve taken strides to diversify our board and staff; and we’re working to build partnerships with communities that are fighting for equitable access to resources and power.

That process has been coalescing and transformational. If you had asked us five years ago, two years ago or even just a few weeks back about our priorities and responsibilities on race and equity, you would have gotten different answers than today. We’ve been evolving toward a wider focus. Yes to protecting forests and rivers and advocating for better public transit, more greenways, clean energy, and dense development for the environmental benefits, but we are also thinking more broadly about how we can help foster communities where people are truly healthy. And this means communities that are free from racism, and where there is equity in the social determinants of health — housing, transportation, education and jobs.

Racial segregation and poverty are outcomes of bad policy.

Poverty and racial disparities have been sustained through bad policies that have disproportionately impacted people of color. This is clearly evident in the histories of Redlining and Urban Renewal. Redlining was the systemic denial of services, especially home loans, to people in Black communities established by the Federal Housing Administration in 1934 and replicated by private lenders and local governments that established racially-restrictive local zoning ordinances. Through a combination of redlining, deed restrictions, exclusionary zoning and leasing practices, and racism on the part of local governments, Black people were relegated to the poorest neighborhoods with the least public services. And because Black people could not get loans to improve or fix their homes, the quality of housing and other structures in these neighborhoods deteriorated and property values fell such that homeownership for Black families did not allow for the accumulation of generational wealth.

Despite these restrictions, Black communities in Asheville like Hill Street and Stumptown, the East End and the South Side were vibrant, thriving centers of Black life. City planners, however, saw only pockets of urban decay ripe for redevelopment under the guise of “Urban Renewal.” In the years after World War II, the federal government funded a massive building boom through the passage of the Housing Acts of 1949 and 1954, and the construction of a vast network of highways through the Federal Highway Act of 1944. With federal dollars flowing to municipal coffers, cities like Asheville were free to redevelop their urban cores, and it was poorer Black neighborhoods that were targeted. Much of the East End was razed to make way for South Charlotte Street and MLK Drive. In the Southside neighborhood more than 1,000 homes, 50 businesses and seven churches were demolished to make way for more upscale housing. In the Hill Street neighborhood, entire street grids were erased from the map to make way for Asheville’s Cross-Town Expressway.

In towns and cities across the country, vibrant communities of color were destroyed and their residents displaced. Some were forced to live in public housing communities that became pockets of concentrated poverty. Many others had to find cheap housing in the least desirable areas near highways, factories, refineries and landfills.

A View of Eagle Street

A view of Eagle Street looking east from the intersection with Biltmore Ave. This was the vibrant business center of the historically African American East End neighborhood. Photo by Warren Guggeheim circa 1950, courtesy of North Carolina Collection, Pack Memorial Public Library, Asheville, North Carolina.

HOLC Map of Asheville

After the Great Depression, the U.S. government’s Home Owners’ Loan Corporation set out to evaluate the riskiness of mortgages. Their infamous redlining maps are a portrait of the racism and discrimination that has shaped American housing policy. Source: the Mapping Inequality project at the University of Richmond. https://dsl.richmond.edu/

Displacement for Crosstown Expressway

This photo from Dec. 29, 1958, shows the demolition of buildings for the construction of the Asheville Crosstown Expressway. Asheville Crosstown Expressway. © Asheville Citizen Times via Imagn Content Services, LLC

Construction of the Crosstown Expressway

Aerial photo looking east over the construction of the “Crosstown Expressway” (I-240) in the early 1950s. Photo by Ernest Hamill, courtesy of North Carolina Collection, Pack Memorial Public Library, Asheville, North Carolina.

Pollution disproportionately affects the poor and communities of color.

These neighborhoods where the air is thicker with automobile exhaust, smog and fumes, and the soil and water are more likely to be poisoned with lead, heavy metals and other industrial pollutants have been dubbed “sacrifice zones.” The higher concentrations of pollution in these areas have an enormous effect on human health and childhood development and perpetuate the cycle of poverty. For instance, generations of poor kids who grew up near highways breathed air thick with the exhaust of leaded gasoline, and, even now, children in these neighborhoods are more likely to have high blood lead levels because the soil near these roads is still contaminated. Lead has been linked to reduced IQs, attention problems and aggressive behavior, and has been identified as a possible cause of the crimewave that besieged the nation from the mid-sixties through the early nineties.

It would be a mistake to reduce this oppression to simply matters of historical mistakes, market demand and geography. Redlining was explicitly racist, as was the targeting for destruction of poor and communities of color by mid-twentieth century urban planners. Similarly, proximity does not fully explain why Black and Brown communities suffer higher levels of air pollution. The National Center for Environmental Assessment finds that Black and Latino people are exposed to about 1.5 times and 1.3 times more particulate matter, respectively, than White people and that emissions are generally higher from factories located in communities of color than those located in wealthier White neighborhoods. Decisions are being made to site more polluting factories in poor neighborhoods than rich neighborhoods, and then to run the factories in Black and Brown neighborhoods dirtier. This is more than economic oppression. It’s environmental racism and it’s a dynamic that has been repeated time and again — famously in the financial decisions that lead to the Flint, Michigan water crisis and the state’s negligent response. Poor people are exploited for profit, and Black and Brown people most of all.

Protesters Demand Clean Water for Flint

Flint residents protest outside of the Michigan State Capital in January 2016. By Shannon Nobles / Amsterdam News

No zone should be sacrificed.

The society that we now inhabit is one where Black and Brown people have fewer opportunities, are more likely to live in areas that are polluted and dangerous, and are more likely to be trapped in cycles of poverty. To make matters worse: layered on top of this structural racism is a brutal criminal justice system, a broken healthcare system, an anemic educational system, crumbling infrastructure and growing food insecurity. In each and every regard, the consequences of these systemic failures fall heaviest on poor Black, Indigenous, and people of color.

Set to topple all these fragile civic institutions is the leviathan threat of Climate Change, which, if left unchecked, will flood our lowlands and mountain valleys in wet years and burn our mountaintops in drought years. Already, the outlines of this dystopia are clear: people and communities with resources will be better positioned to adapt, fortify and recover from disasters. Poorer communities will be sacrificed, largely abandoned by our federal government like New Orleans after Hurricane Katrina, the American citizens of Puerto Rico after Hurricane Maria, the Black neighborhoods of Houston that were flooded by industrial pollution during Hurricane Harvey, or the towns in Eastern North Carolina where homes were flooded with water tainted by millions of gallons of animal waste during Hurricane Florence.

But acting on climate change is not simply altruism, because the security of wealth will be fleeting. Climate Change is proceeding at a pace that has taken scientists by surprise and contributes to a wide spectrum of related maladies such as water shortages, crop destruction and the spread of diseases such as COVID-19. The climate challenges laid out in the October 2018 IPCC report will be insurmountable for a nation that is depleted and divided. Time is running out: to avoid climate catastrophe, we must stop sacrificing our most vulnerable populations, unite and act now.

Aftermath of Hurricane Sandy

Hurricane Sandy ravaged large portions of the Northeastern United States, damaging homes in poor, working class and wealthy communities, illustrating that no one is immune from the effects of climate change. Photo Courtesy of Marine Expeditionary Force by Cpl. Bryan Nygaard. (2012)

Our conscience demands action and unity.

The wider movement needed to repair our country, protect our environment and take on climate change must be multicultural and firmly committed to dismantling racism and all systems of structural oppression. This was the strategic rationale of Martin Luther King’s Poor People’s Campaign — which he described as “the beginning of a new co-operation, understanding, and a determination by poor people of all colors and backgrounds to assert and win their right to a decent life and respect for their culture and dignity” — and later of Jesse Jackson’s Rainbow Coalition. Both civil rights leaders understood that an anti-racist movement in which White participation is based only on notions of altruism of charity will exhaust itself and fail to create the mass politics needed to win lasting systemic change.

It’s been two years since the 2018 IPCC report was published warning of dire circumstances of not taking bold, swift action to curtail climate catastrophe. It has been nearly 40 years since Professor and NASA scientist James Hansen gave Congressional testimony about the threat of global warming. In that time our elected leaders have failed to meet the challenge head on. Worse, they’ve scoffed at proposals of the magnitude needed to address the climate crisis head on.

Poor People’s March at Lafayette Park

Demonstrators participating in the June 18, 1968 Poor People’s March on Connecticut Avenue, Washington, D.C Courtesy Library of Congress.

We have our work cut out for us. MountainTrue and its members must commit to the work of dismantling structural racism and uniting our communities in the fight for justice and survival in the face of climate change. Neither cause can succeed on its own; all are interconnected. We know that we don’t have all the answers, but we’re ready to stand shoulder to shoulder with communities fighting for justice.

As an organization, MountainTrue is committed to fighting racism and economic inequity, because meeting our core mission of protecting communities and the environment requires it. This means we must be ready to take on fights that are beyond the scope of traditional environmentalism. We will live our values and use our influence and institutional power to win a more equitable future, and we invite you, as a MountainTrue supporter, to join us.

Fall Native Tree and Shrub Sale

A key component to a healthy stream or lake and good water quality is native trees and shrubs. Streamside buffers provide a wide variety of functions, including filtering pollution from runoff; trapping excess soil and taking up nutrients; keeping water temperatures cooler; helping prevent erosion and loss of land; and providing food and shelter for wildlife. MountainTrue staff and volunteers spend a good deal of time removing nonnative invasive plants from along streams and the lake shoreline to ensure that the native vegetation stays healthy and functions to protect water quality. Learn more about the functions of riparian buffers here.

Many of the harmful invasive plants that we work so hard to eradicate are unknowingly planted by residents in landscaping – sometimes miles away from the water!

In order to raise awareness about the beautiful, resilient plants that are native to our Southern Appalachian Mountains and to provide a little funding for our ongoing invasive plant eradication efforts, we are again holding a Native Tree and Shrub Sale this fall. Choose from 36 species of native trees and shrubs, ranging from large shade trees, native ornamentals, pollinator species, and those particularly beneficial to wildlife.

All plants are quality local nursery stock.
1-gallon – $12
2-gallon – $15
3-gallon – $20

2020 Tree-Shrub species price list
2020 Tree-Shrub descriptions for sale
2020 Tree Sale Printable Order Form

Orders will be accepted through Wednesday, November 4, while supplies last. You must pay for the order at the time you submit it in order to secure your species and size of choice. Then, pick up your order from the MountainTrue Western Regional Office parking lot in downtown Murphy on Saturday, November 14 between 9:00am – 1:00pm.

Here are two ways to complete your order:

Order online using the form below and pay with any major credit card.
Use our printable paper order form. Mail the order form with a check payment to: MountainTrue, 90 Tennessee St., Suite D, Murphy, NC 28906.

Plants that are found here inspire a “sense of place” and pride in our mountain communities and promote wise stewardship and conservation of natural resources. For questions related to these or other native and invasive plant species, contact program coordinator, Tony Ward at tony@mountaintrue.org.

Where MountainTrue Has Been and Where We’re Going

MountainTrue, like most environmental organizations, has a membership, board, and staff that are largely white. Efforts to diversify, while challenging for any traditional environmental group, are particularly challenging for us given that our mountain region is 89% white. This, however, cannot be an excuse for non-action. It just means we need to work harder to diversify our staff, board and membership and to focus our programs in ways that will particularly benefit people of color and help redress systemic racism.

While we have taken steps to diversify and add new areas of focus to our program work, we have not done enough. We are just now coming to understand and accept how we, as individuals and as an organization, have benefitted from systemic racism – our staff is largely made up of privileged White people and our funding comes from foundations, businesses, and individuals that have accumulated wealth within a system of discrimination and, sometimes, at the direct expense of people of color. Likewise, understanding the role we should play in breaking that system and instead advancing equity has been a slow journey. What appears below is an attempt to illustrate that journey, at least in part, while also recognizing we can and need to do more. We invite our members and supporters to join us in our journey.

Where We’ve Been:

Mayor Bellamy and children of Klondyke helped the Asheville Design Center break grown on a new playground in October of 2012.

In terms of diversifying our program work, we have primarily worked on urban issues that are relevant to Asheville’s African American community, including the following:

In the 1990s and the early 2000s, and then again since 2008, we have been a leading voice for expanding transit in Asheville.
Since 2009, we have partnered with the Burton Street Community on I-26 advocacy, acting as the fiscal agent for their annual Agricultural Fair, and in developing a community plan in conjunction with the Asheville Design Center.
Work with the Burton Street Community led directly to us working with the Shiloh Community for several years to implement aspects of their community plan, particularly their goals related to sidewalks and transit.
Our I-26 advocacy has also engaged the Hillcrest community in discussions about designs that would be more beneficial to them.
We support a bacteria monitoring site in the creek that runs through the Shiloh neighborhood.
The Asheville Design Center has a long history of working with communities of color and has continued that tradition since joining us in 2017. Relevant past projects include: East of the Riverway planning, The Block Report, a playground installation at Hall Fletcher Elementary, playground design and construction at Pisgah View and Klondyke Apartments, installation of the Triangle Park Mural, design and construction of the YWCA Outdoor Classroom and Burton Outdoor Classroom.
ADC has undertaken an assessment of land owned by the City of Asheville that could be used for affordable housing.
Our energy advocacy and involvement in the Energy Innovation Task Force led to funding to weatherize 400 low-income homes, many of which belonged to people of color.
We co-host the Building Our City speaker series, which has featured the work of POC professionals like Debra Campbell (Asheville City Manager), Mitch Silver (NYC Parks Commissioner), and Michelle Mapp (CEO of SC Community Loan Fund), while addressing issues of affordable housing, equitable development and healthy community design.

We have not engaged in any significant work focused on or done in partnership with the Latinx community, save for a bit of work with the Emma community related to I-26 in 2009-2010.

Internally, MountainTrue has also taken a number of steps to expand our understanding and embrace new steps on equity:

In the recent past, we had three people of color on staff and as AmeriCorps members. We have also hosted several African American interns.
We have been part of Everybody’s Environment since its inception in 2014 and, as a result, we are more intentional about where we advertise open positions.
We adopted a diversity, equity and inclusion (DEI) policy.
We require and pay for our staff to attend either Building Bridges or the Racial Equity Institute, and staff are encouraged to attend both.
Two of our staff have attended two national Facing Race Conferences.
We allow our staff to count as paid time, time spent volunteering with organizations focused on equity.
We set aside a small amount of funding to sponsor events or programs led by organizations of color.

On the board, we began intentional efforts perhaps ten years ago to diversify. For the last six years at least, we have had one to five board members of color. We currently have five women of color serving on the board (out of 15 board members), including three who serve on the executive committee. We have devoted two board retreats in the last five years to DEI trainings, participated in a Z. Smith Reynolds Foundation Racial Equity Training for board and staff members, and we encourage our board members to attend either Building Bridges or the Racial Equity Institute. One of our board members manages a group called Pathways to Parks that is aimed at getting people of color into the outdoors, and we look forward to working more closely with them going forward.

Going Forward:

For the last two years, we have asked the staff to be more intentional about addressing equity in their program work. This has not been as successful as we would like, and we continue to try to be more specific. We are also struggling to include equity issues in our long term goal-setting. Some ideas for more immediate actions that have come forward recently from the board are:

Create a page on our website that addresses equity.
Move to action on equity issues.
Move our members to action on equity issues.
Make the connection between our work and equity to help our members understand.
Allocate more money to groups led by BIPOC, including those aimed at recreation.
Support the Racial Equity Institute.
Raise voices of color in MountainTrue U.
Develop relationships with HBCUs for intern and employee recruitment.
Host a regular radio show on WRES about people of color in the environment and/or write a regular column in the Urban News.
Try again to share our power in Raleigh with groups led by BIPOC.
- Add racial equity, health to our legislative agenda.
Create an easy to use fish consumption and fishing access guide for people who fish for sustenance rather than just recreation.

Most of the region’s African American population is in Asheville, while the Latinx population is concentrated in a handful of counties across the region. For this reason, our equity work will look different in different parts of the region as we seek to meet the needs of specific communities.

Again, we acknowledge that we are beneficiaries of systemic racism and that our success as an organization rests on that fact. We commit to use our power and privilege as an influential organization to fight systemic racism and break down the walls of division in all the ways we can.

Dear MountainTrue members – a letter on race and equity

Dear MountainTrue Members and Supporters

Julie Mayfield & Bob Wagner

Like many organizations, we have begun taking a hard look at the role MountainTrue should play in the new national dialogue on race and equity. To be clear, equity has been a focus for us for several years now, mostly in terms of training and awareness for our board and staff, but the death of George Floyd and the ensuing outcry for racial justice has pushed us to ask what else we can and should do.

You might ask, why should MountainTrue do anything? We are an environmental advocacy organization, not a social or racial justice organization, right? Sure, it would make sense for us to work on environmental issues that impact communities of color, but why should we go beyond that? Shouldn’t we let other groups that are focused on racial issues fight this fight?

These are good and understandable questions. And we have answers to them – answers that we will be rolling out to you over the next few months. For now, the short answer to those questions is this: the fight for racial justice and equity is not separate from the fight for a clean and healthy environment. Indeed, racial discrimination and the environment have been linked for decades through the disproportionate placement of polluting industries, highways, and other harmful developments in and through communities of color; through urban renewal that destroyed black communities, often for city parks and green space; through the de facto exclusion of people of color from our national parks and forests because they don’t feel safe; through the willingness of regulators to overlook harm to communities of color that they would never accept for white communities (think Flint, Michigan). And these are only a few examples.

We have come to understand that, as a successful, influential organization, we have a role to play in dismantling the institutional and structural systems in our country that perpetuate racism and discrimination. We can no longer ignore the fact that our work exists within a much larger, complex system that sees some people as less important and expendable. Fighting for a clean environment and truly healthy communities demands that we no longer accept that framework, and fighting that framework means addressing racial discrimination outside of the narrow confines of traditional environmental advocacy.

Critical to the work of dismantling systemic racism is first understanding how each of us individually and how MountainTrue as an organization have benefitted from systemic racism – our staff is largely made up of privileged, well-educated, white people and our funding comes from foundations, businesses, and individuals that have accumulated wealth within a system of discrimination and, sometimes, at the direct expense of people of color. That is not to say these are bad people or businesses or foundations. They, like all of us, exist within a system of discrimination that has been created over centuries. It is long past time for that system to end, and our job now is to understand exactly the role we should play in breaking that system and advancing equity.

We invite you to join us in this journey. As mentioned above, we will be publishing a series of articles that discuss environmentalism and environmental advocacy in the context of race. We will also be scheduling virtual, small group discussions with us and our staff for those who want to dive in more and ask questions. We realize this will be a new conversation for many of you, and, while it may be uncomfortable, we hope you will remain open and engage with us on this critical topic.

Bob and Julie